Previous Seminars

Seminar Building"Settlement, Economy, and Power in Deep History: Towards a New Comparative Synthesis," March 3-7, 2008. Michael Smith, Chair.

"New Light on the Thirteenth-Century Depopulation of the Northern Southwest," February 23-27, 2008. Mark Varien, Aaron Wright, Tim Kohler, Chairs.

"Foundations of Southwestern Communities: Variation and Change in First Millenium A.D. Pithouse Sites," November 10-11, 2007. Lisa C. Young and Sarah Herr, Chairs.

"Across the Great Divide: Continuity and Change in Native North American Societies, A.D. 1400-1900," October 26-30, 2007. Laura Scheiber and Mark Mitchell, Chairs.

"The Choices and Fates of Human Societies," October 10-14, 2007. Norman Yoffee and Patricia McAnany, Chairs.

"Early Village in Global Perspective," November 29-December 3, 2006. Matt Bandy and Jake Fox, Chairs.

"Indigenous Archaeology at the Trowel's Edge: Exploring Methods of Collaboration and Education," October 13-16, 2005. Stephen W. Silliman, Chair. More on this seminar (Publication pending)

"War in Cultural Context: Practice, Agency and the Archaeology of Conflict," October 16-20, 2004. Axel Nielsen and William Walker, Chairs. More on this seminar (Publication pending)

"Hohokam Trajectories in World Perspective," January 27 - February 1, 2004. Paul and Suzanne Fish, Chairs. More on this seminar (Publication pending)

"Colonialism and Culture Change at Zuni Pueblo, 1300 - Present," May 18-23, 2003. Barbara Mills, Chair. More on this seminar (Publication pending)

"The Naturalization of the Past: Nation-Building and the Development of Anthropology and Natural History in the Americas," May 20-26, 2002. Curtis M. Hinsley, Philip L. Kohl, and Irina Podgorny, Chairs. More on this seminar (No publication)

"Enduring Borderlands Traditions: Trincheras Sites in Time, Space, and Society," January 9-10, 2002. Suzanne K. Fish, Paul R. Fish, and Elisa Villalpando, Chairs. More on this seminar (Publication in 2006)

"Embedded Symmetries: Natural and Cultural," April 13-17, 2000. Dorothy K. Washburn, Chair. More on this seminar Amerind Publication

"The Anthropology of Technology," October 10-16, 1998. Michael B. Schiffer, Chair. More on this seminar Amerind Publication

"The Archaeology of a Land Between: Regional Dynamics in the Prehistory and History of Southeastern Arizona," October 12-17, 1997. Henry D. Wallace, Chair. More on this seminar (Publication pending)

"Prehistoric Salado Culture of the American Southwest," May 14-19, 1995. Jeffrey S. Dean, Chair. More on this seminar Amerind Publication

"Great Towns and Regional Polities: Cultural Evolution in the United States Southwest and Southeast," March 5-12, 1994. Jill E. Neitzel, Chair. More on this seminar Amerind Publication

"Culture and Contact: Charles C. DiPeso's Gran Chichimeca," October 3-7, 1988. Anne I. Woosley and John C. Ravesloot, Chairs. More on this seminar Amerind Publication

"Changing Views on Hohokam Archaeology," February 14-19, 1988. George J. Gumerman, Chair. More on this seminar Amerind Publication

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"Indigenous Archaeology at the Trowel's Edge: Exploring Methods of Collaboration and Education"

October 13-16, 2005
Stephen W. Silliman, Chair

[Amerind-SAA Seminar]

Jeffrey Bendremer, Mohegan Tribe Historic Preservation Department
Russell Handsman, Mashantucket Pequot Museum and Research Center
Jordan E. Kerber, Colgate University
Kent G. Lightfoot, University of California, Berkeley
Barbara J. Mills, University of Arizona
George Nicholas, Simon Fraser University
Jack Rossen, Ithaca College
Kathy Sebastian, Eastern Pequot Tribal Nation
Stephen W. Silliman, University of Massachusetts, Boston
Elaine Thomas, Mohegan Tribe Historic Preservation Department
Davina Two Bears, Navajo Nation Archaeology Department
Michael Wilcox, Stanford University

Inspired in part by the Native American Graves Protection and Repatriation Act (1990) and in part by archaeologists' reconsiderations of ethical and professional accountability to descendent groups, a growing number of archaeologists in North America Have jointed colleagues around the world in participating in what has come to be termed "indigenous archaeology," which involves the active collaboration of archaeologists and indigenous communities in the reconstruction and telling of native histories. At this seminar native and non-native scholars shared their experiences that will hopefully serve as a roadmap for future collaborative research.

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"War in Cultural Context: Practice, Agency and the Archaeology of Conflict"

October 16 - 20, 2004
Axel Nielsen and William Walker, Chairs

[Amerind-SAA Seminar]

Participants:

Elizabeth Arkush, University of California, Los Angeles
Charles Cobb, Binghamton University, New York
Takeshi Inomata, University of Arizona
Laura Junker, University of Illinois, Chicago
Kristian Kristiansen, University of Gothenburg, Gothenburg, Sweden
Eduardo Neves, Universidade de Sáo Paulo, Sáo Paulo, Brasil
Axel Nielsen, Consejo Nacional de Investigaciones Científicas y Técnicas, Argentina
Timothy Pauketat, University of Illinois, Urbana
John Topic, Trent University, Peterborough, Ontario, Canada
Theresa Topic, Brescia University College, London, Ontario, Canada
Daniela Triadan, University of Arizona
William Walker, New Mexico State University
Polly Wiessner, University of Utah

This seminar explored the study of conflict by analyzing war as a form of practice, i.e., as culturally informed and historically situated social action. This approach raises a number of theoretical and methodological issues that can be analytically grouped by reference to three general questions commonly addressed in the archaeological literature on war: (1) how was warfare practiced and understood in the past? (2) what were the causes and motivations for war? (3) what were the consequences of war?

Contributions to this seminar addressed various topics on the basis of archaeological, historical, and ethnographic data from societies of different scales and time periods around the world. In addition to these case-centered discussions, participants exchanged points of view and experiences with regard to broad topics raised by the study of warfare as a practice, namely, its relationships with religion, power, space, and identity.

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"Hohokam Trajectories in World Perspective"

January 27 - February 1, 2004
Paul R. Fish and Suzanne K. Fish, Chairs

Participants:

David R. Abbott, Tucson, Arizona
James M. Bayman, University of Hawaii
Jeffrey J. Clark, Center for Desert Archaeology
Doug Craig, Marana, Arizona
David E. Doyel, Scottsdale, Arizona
Timothy Earle, Northwestern University
Mark D. Elson, Desert Archaeology, Inc.
Gary M. Feinman, The Field Museum, Chicago
Paul R. Fish, University of Arizona
Suzanne K. Fish, University of Arizona
Susan D. Gillespie, University of Florida
George J. Gumerman, Santa Fe Institute
Steve Kowalewski, University of Georgia
Barbara Mills, University of Arizona
John C. Ravesloot, Gila River Indian Community
Glen E. Rice, Arizona State University
Henry D. Wallace, Center for Desert Archaeology
Norman Yoffee, University of Michigan

Sponsored by the Arizona State Museum and moderated by George J. Gumerman, Amerind's second major Hohokam symposium in fifteen years focused on the Sedentary to Classic transition and the economic, social, and ritual dimensions of late prehistoric Hohokam culture.

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"Colonialism and Culture Change at Zuni Pueblo, 1300 - Present"

May 18-23, 2003
Barbara Mills, Chair

Participants:

Jonathan Damp, Zuni Cultural Resource Enterprise
Jeffrey S. Dean, University of Arizona
Jonathan C. Driver, Simon Fraser University
T. J. Ferguson, Tucson, Arizona
Lisa Gavioli, University of Arizona
Todd Howell, Zuni Cultural Resource Enterprise
Keith Kintigh, Arizona State University
Barbara Mills, University of Arizona
Todd Pitezel, University of Arizona
Molly Proue, University of Arizona
Jon Scholnick, University of Arizona
Susan Smith, Northern Arizona University
Noah Thomas, University of Arizona
Laurie Webster, Tucson, Arizona

Recent archaeological excavations in Zuni Pueblo have resulted in an unprecedented window into the processes of colonialism and culture change at Zuni over a 700 year period. These extensive excavations in the oldest part of the village, called the Middle Village, were conducted by the Pueblo of Zuni over the past several years. The recovered material provides an opportunity to evaluate when Zuni Pueblo was founded and to look at culture change over a long period of time that bridges the late prehistoric period, initial European contact, Spanish colonization, and the Mexican and American periods. Participants addressed several important questions including: When was Zuni Pueblo founded and what is the evidence for occupational continuity from the late prehistoric period to the present? What new technologies were adopted, when, and how does this adoption relate to current theories on colonialism, such as resistance and accommodation? What evidence is there for environmental change as a result of Zuni's entry into the colonial and post-colonial worlds? How and when did Zuni cuisine change with colonialism? What were the changes in domestic labor and household practice that accompanied the imposition of colonial institutions? How was Zuni identify reconfigured through periods of migration in the late prehistoric period, resistance during the Pueblo Revolt, and subsequent consolidation of all Zuni villages at Zuni Pueblo? How is this reconfiguration expressed in material culture? How was the process of colonialism different from or similar to other Pueblos in the Southwest?

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"The Naturalization of the Past: Nation-Building and the Development of Anthropology and Natural History in the Americas"

May 20-26, 2002
Curtis M. Hinsley, Philip L. Kohl, and Irina Podgorny, Chairs

Participants:

Hugo Benavides, Fordham University
Jesus Briceno, Instituto Nacional de Cultura-La Libertad, Peru
Nelia Dias, ISCTE, Portugal
Curtis Hinsley, Northern Arizona University
Philip Kohl, Wellesley College
Margaret Lopes, Instituto de Geociencias - UNICAMP, Brasil
Carmen Loza, La Paz, Bolivia
Jonathan Marks, University of North Carolina, Charlotte
Glenn Penny, University of Missouri, Kansas City
Irina Podgorny, Museo de La Plata, Argentina
Olga Restrepo, University of York
Mechthild Rutsch, Direccion de Etnologia y Antropologia Social del Instituto Nacional de Antropologia e Historia, Mexico

The goal of this seminar was to provide a general overview of the historical development of archaeology in the Americas and its links to the natural sciences and to the process of nation-building, particularly during the period from c. 1860 to 1920. A central concern was to show how indigenous peoples and their pasts, as reconstructed through archaeological remains, were typically incorporated into the national agendas of development states by becoming "naturalized" or by being treated as part of the natural landscapes within state borders. While the conference focus was principally historical, participants were also asked to consider how this process of incorporation has changed during the last century, or how different countries have modified or extended their self-defined identities and their consideration of indigenous peoples during the twentieth century and why they have done so. The seminar brought together ethnologists, archaeologists, and historians of science to compare and contrast these processes of incorporation and naturalization within different American states.

Seminar participants, May 2002

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"Enduring Borderlands Traditions: Trincheras Sites in Time, Space, and Society"

January 9-10, 2002
Suzanne K. Fish, Paul R. Fish, and Elisa Villalpando, Chairs

Participants:

Christian E. Downum, Northern Arizona University
Paul R. Fish, University of Arizona
Suzanne K. Fish, University of Arizona
Robert J. Hard, University of Texas, San Antonio
Stephen A. Kowalewski, University of Georgia
Randall H. McGuire, State University of New York, Binghamton
Ben A. Nelson, Arizona State University
John R. Roney, Bureau of Land Management
Elisa Villalpando, Instituto Nacional de Antropologia e Historia, Centro Sonora
Henry D. Wallace, Desert Archaeology, Inc.
David R. Wilcox, Museum of Northern Arizona

Bringing together scholars from the United States and Mexico, this seminar focused on one of the more interesting archaeological expressions on the borderlands---the large terraced hill slopes called "trincheras" that date all the way back to the first century B.C. Participants met to discuss their research, with paper topics including Cerros de Trincheras of Western Chihuahua: Site Function and Early Agriculture, Tomamoc Hill in the Context of Early Ceramic Occupations of the Tucson Basin, New Insights on Arizona's Hilltop Villages, Settlement Patterns and Landscapes of Trincheras Heartlands, The Evolution of Hilltop Settlement Systems in West-Central Arizona, with Comparisons to the South, Cerro de Trincheras: Excavations at the Center of the Trincheras Tradition, Hilltop Ceremonial Centers in Zacatecas, Mexico, and A Mesoamerican Perspective on Hilltop Sites.

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"Embedded Symmetries: Natural and Cultural"

April 13-17, 2000
Dorothy K. Washburn, Chair

Participants:

Brenda Bowser, Washington State University
Roderick Ewins, Center for the Arts, University of Tasmania
Ed Franquemont, Andean Institute, Berkeley
Allan Hanson, University of Kansas
Diane Humphrey, King's College, London, Ontario, Canada
Michael Kubovy, University of Virginia
Anne Paul, Centre National de la Recherche Scientifique, Paris
Peter Roe, University of Delaware
Dorothy Washburn, Maryland Institute, College of Art
Thomas Wynn, University of Colorado

This seminar explored the ways in which the property of symmetry is recognized and used by human cultures. Participants based their understanding of the human uses of symmetry by first establishing what is known about symmetry recognition by the human perceptual system and the adaptive roles it may have played in the evolution of the several human sensory systems. The variety of cultural responses to symmetries in the natural world, as well as the ways human cultures use the concept of symmetry to structure their lives was then examined. Participants especially noted the means by which symmetry is fundamental to symbol making---the uniquely human communicative vehicle that visually, and incidentally beautifully, remarks on cultural order.

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"The Anthropology of Technology"

October 10-16, 1998
Michael B. Schiffer, Chair

Participants:

Meredith Aranson, Institute for Research on Learning/Palo Alto Research Center
Peter Bleed, University of Nebraska, Lincoln
Marcia-Anne Dobres, University of California, Berkeley
Richard A. Gould, Brown University
Timothy Ingold, University of Manchester
Charles M. Keller, The University of Illinois, Urbana-Champaign
W. David Kingery, University of Arizona
Bryan Pfaffenberger, University of Virginia, Charlottesville
Michael B. Schiffer, University of Arizona
James K. Skibo, Illinois State University, Normal
Lucy Suchman, Xerox Palo Alto Research Center
William Walker, New Mexico State University
Richard Wilk, Indiana University

The anthropological study of technology has deep roots in both archaeology and cultural anthropology, going back to the founding of the discipline. However, the theoretical study of technology was backgrounded to other topics during much of the 20th century. Fortunately, in the past decade or two, a limited number of scholars in both subdisciplines have led a sustained revival of theoretical and empirical research on technology, particularly on its cultural, social, and behavioral contexts. Regrettably, the diverse and creative anthropologists leading this revival have had no forum in which they could discuss emerging theories and methods and learn from each others insights and mistakes. What is more, these developments have suffered from decided insularity because there has been no self-conscious emergence of an anthropological community that studies technology. This conference remedied that situation by facilitating interaction across various theoretical and subdisciplinary cleavages. This conference served as a fillip to the explicit development of a distinctive anthropology of technology, made up of differing but potentially compatible perspectives that have been evolving during the past two decades. The participants chosen have helped to create the new perspectives, and so are well qualified to represent them in open and hard-hitting discussions.

In addition to the revival of technology studies going on in anthropology, one can see across the academy and in sundry practical contexts burgeoning interest in the social, cultural, and behavioral contexts of technology. These studies, however, are oblivious to the progress made in anthropological research on technology. Thus, by bringing together in one volume diverse yet interrelated anthropological perspectives on technology, we can call attention to the unique contributions that anthropologists can make to issues being addressed now in countless disciplines, from folklore to engineering.

The immediate goal of the conference, then, made explicit various theoretical perspectives on technology being built by archaeologists and cultural anthropologists, which were illustrated with case studies, that helped to coalesce an anthropology of technology. Published in one volume, the papers serve as an invaluable resource to students of anthropology, practicing anthropologists (regardless of subdiscipline), and others interested in the theoretical study of technology in context.

Basic issues and topics discussed: (1) human agency in the evolution of technology; (2) how one might mesh behavioral (scientific) and postmodern perspectives; (3) the relationships between chaine-operatiore and behavioral-chain models; (4) the complementarity of prehistoric, historic, and modern cases of technological change; (5) the kinds of models/theories most appropriate for explaining invention, commercialization, and adoption of new technologies; (6) the role of materials characterization in technological studies; (7) the models/theories are most useful in applied contexts; (8) what applied anthropologists studying technological change and technology transfer can contribute to the development of anthropological theory.

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"The Archaeology of a Land Between: Regional Dynamics in the Prehistory and History of Southeastern Arizona"

October 12-17, 1997
Henry D. Wallace, Chair

Participants:

Jeffrey H. Altschul, Desert Archaeology, Inc.
William H. Doelle, Statistical Research, Inc.
William E. Doolittle, University of Texas, Austin
John E. Douglas, University of Montana
Jerry B. Howard, Mesa Southwest Museum
Jonathan B. Mabry, Desert Archaeology, Inc.
W. Bruce Masse, U.S. Department of the Air Force
Allan J. McIntyre, The Amerind Foundation, Inc.
James A. Neely, University of Texas, Austin
Margaret C. Nelson, Arizona State University
Thomas E. Sheridan, Arizona State Museum
Henry D. Wallace, Desert Archaeology, Inc.
Anne I. Woosley, The Amerind Foundation, Inc.

The seminar focused on the prehistory and early history of one of the most poorly understood regions in western North America, the land between the Tucson Basin on the west, the Chihuahuan culture area in northern Mexico, the Mimbres area to the east, and the Phoenix Basin Hohokam and Mogollon Point-of-Pines areas to the north. It includes, at a minimum, the San Pedro, Aravaipa, Sulphur Springs, San Bernardino, San Simon, and Safford Valleys in southeastern Arizona and northern Mexico. Researchers could draw comparisons with areas outside these bounds, but their focus was kept within them. Seminar participants explored the cultural dynamics of the area, including such topics of interest as interaction, ideology, ethnic identity, social organization, population movement, aggregation, and warfare. Conference goals may be summarized as: (1) dissemination of important data sets obtained from the region in recent years; (2) generation of new perspectives and approaches to the archaeology of the region; (3) increasing awareness of southeastern Arizona prehistory; and (4) identification of important research topics for future work.

The region in question is surrounded by traditionally defined major culture areas and subareas of the Southwest, that is, the Tucson Basin Hohokam, the Mogollon and Mimbres, as well as Casas Grandes. Though culture area labels have been applied to it or portions thereof, none have persistently adhered and there is a question regarding their utility. Traditional mindsets concerning cultural identity, mixing or blending of cultures, and interaction between regions, require reconsideration in light of the region as a whole and its relation to surrounding areas. Moreover, can traditional culture or culture-area definitions be of utility in the region? How does this land between influence our perceptions of the culture areas surrounding it? With these concerns and questions in mind, participants were asked to suspend the casual use of culture-area terms in favor of spatial referents unless the terms can be carefully defined and constrained to avoid the baggage they carry.

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"Prehistoric Salado Culture of the American Southwest"

May 14-19, 1995
Jeffrey S. Dean, Chair

Participants:

E. Charles Adams, Arizona State Museum
Jeffrey S. Dean, University of Arizona
William H. Doelle, Center for Desert Archaeology, Inc.
David E. Doyel, Estrella Cultural Research
Mark D. Elson, Center for Desert Archaeology, Inc.
Stephen H. Lekson, Lakewood, Colorado
Thomas R. Lincoln, USDI, Bureau of Reclamation
Owen Lindauer, Arizona State University
Ben A. Nelson, State University of New York, Buffalo
John C. Ravesloot, Gila River Indian Community
Charles L. Redman, Arizona State University
Glen E. Rice, Arizona State University
Arleyn W. Simon, Arizona State University
Carla R. Van West, Statistical Research, Inc.
Stephanie M. Whittlesey, Statistical Research, Inc.
J. Scott Wood, Tonto National Forest
Anne I. Woosley, The Amerind Foundation, Inc.

Sponsored by the Bureau of Reclamation, this seminar brought together senior participants involved in the Roosevelt Archaeology Project, Bureau of Reclamation and Forest Service archaeologists, and experts on the Tonto Basin area of southern Arizona. Bureau of Reclamation sponsored archaeological studies had previously been conducted in the area prior to raising the Roosevelt Dam water level. As a conclusion to the project, seminar participants convened to synthesize and analyze the large amount of data gathered and to engage in discussions relating to the prehistoric Salado culture within the broader context of Southwest archaeology in the thirteenth to fifteenth centuries.

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"Great Towns and Regional Polities: Cultural Evolution in the United States Southwest and Southeast"

March 5-12, 1994
Jill E. Neitzel, Chair

Participants:

David Anderson, National Park Service
Charles Cobb, State University of New York, Binghamton
Linda S. Cordell, University of Colorado Museum
Robert D. Drennan, University of Pittsburgh
Suzanne K. Fish, Arizona State Museum
George Holley, Southern Illinois University, Edwardsville
Stephen H. Lekson, Crow Canyon Archaeological Center
Randall H. McGuire, State University of New York, Binghamton
George Milner, Pennsylvania State University
Jon Muller, Southern Illinois University, Carbondale
Jill E. Neitzel, University of Delaware
John F. Scarry, University of Kentucky
David R. Wilcox, Museum of Northern Arizona
Anne I. Woosley, The Amerind Foundation, Inc.
Norman Yoffee, University of Michigan

This seminar was organized around the complex issues relating to prehistoric sociopolitical developments in the U. S. Southwest and Southeast. Participants, all active researchers, met to debate and examine systematically the evolution of sociopolitical organization in their respective regions, to address questions of comparability between each, and to draw general conclusions about similarities and differences between events and processes in the Southwest and Southeast.

Questions of cultural evolution demand both the broad stroke approach as well as specificity. Often archaeologists are too insular in their attempts to interpret culture change, looking only to a particular river valley or the single large site. In contrast, here we convened scholars from two macro-regions for which the emergence of complex polities has been suggested after c. A.D. 900. The processes leading to such political development (if indeed they did occur) can only be investigated through the interaction of individuals who collectively have intimate knowledge of the Southwest and Southeast. External discussants, representing Mesoamerica and West Asia, where political complexity is unquestionably known to have evolved, provided critical commentary for broad themes under review including: (1) How great were southwestern and southeastern towns?; (2) How complex were their associated polities?; (3) How were the polities organized?; (4) What was the nature of linkages binding polities into macro-regional systems?; (5) What linkages did the macro-regions have with Mesoamerica?; (6) How well do current evolutionary models explain southwestern and southeastern sociopolitical developments?

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"Culture and Contact: Charles C. DiPeso's Gran Chichimeca"

October 3-7, 1988
Anne I. Woosley and John C. Ravesloot, Chairs

Participants:

Linda S. Cordell, California Academy of Sciences
Beatriz Braniff Cornejo, Instituto Nacional de Antropologia e Historia
Jeffrey S. Dean, University of Arizona
William E. Doolittle, University of Texas, Austin
David E. Doyel, Pueblo Grande Museum
George J. Gumerman, Southern Illinois University, Carbondale
J. Charles Kelley, Southern Illinois University, Carbondale
Charles H. Lange, Northern Illinois University
Randall H. McGuire, State University of New York, Binghamton
Bart Olinger, Los Alamos National Laboratory
John C. Ravesloot, Arizona State Museum
Carroll L. Riley, Southern Illinois University, Carbondale
Phil C. Weigand, Museum of Northern Arizona
Anne I. Woosley, The Amerind Foundation, Inc.

Charles C. Di Peso, refusing to be limited by modern social or political boundaries, believed in the reality of Greater Southwestern prehistory. Ignoring traditional concepts of culture area that end the geographic distribution of prehistoric southwestern cultures abruptly at the international border, Di Peso viewed northern Mexico and the Southwest United States as one sphere of interaction strongly influenced by civilizations further south.

The possible impact of Mesoamerican societies on the prehistoric cultures of the Southwest has long been debated. There is little question that contact between the two existed, and that to interpret Southwest prehistory we must better understand northern Mexico and the relationship between the two. Yet for all the literature theorizing about this possible connection and its economic, political, or even ideological consequences, relatively little field research has been conducted in northern Mexico.

This conference brought together United States and Mexican scholars of diverse backgrounds but having similar interests, in part, shaped by Di Peso’s view of the Gran Chichimeca. It served as a bridge to greater cooperation between Mexican and United States archaeological communities to promote future work in a neglected region.

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"Changing Views on Hohokam Archaeology"

February 14-19, 1988
George J. Gumerman, Chair

Participants:

Patricia L. Crown, Southern Methodist University
Jeffrey S. Dean,University of Arizona
William H. Doelle, Institute for American Research
David E. Doyel, Pueblo Grande Museum
Gary Feinman, University of Wisconsin
Paul S. Fish, Arizona State Museum
Robert Gasser, Tempe, Arizona
George J. Gumerman, Southern Illinois University, Carbondale
Thomas R. Lincoln, Bureau of Reclamation
Randall H. McGuire, State University of New York, Binghamton
Jill E. Neitzel, Connecticut College

Participants in this seminar, the first in the Amerind New World Studies Series, addressed problems in Hohokam archaeology, proceeding along several avenues that assessed questions of chronology, social organization, material culture, subsistence, and exchange. These discussions generated a broad perspective of the Hohokam, and by distilling the most recently available information, provided a much stronger understanding of Hohokam prehistory.

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